tag:blogger.com,1999:blog-44816917253145375212024-03-06T09:06:43.623+01:00Postcards from the GodsAndrew Haydonhttp://www.blogger.com/profile/05568061302451610140noreply@blogger.comBlogger1167125tag:blogger.com,1999:blog-4481691725314537521.post-77734784632014434852017-12-31T22:44:00.002+01:002017-12-31T22:45:48.282+01:002017<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>etc</i>.]<br />
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYjRg6Gc4eaFNzALt5A14N0hjmk-fCre5M0keP-e9IfTgy8llKRgtFF2Jbn6vhEOrIXP3InCULQy10Z3NyMpndvHQW-TlnC6P2MPuOh5bzwSInCxzBLOKMxVegJFaKVSt9SJl8JQNXOqM5/s1600/Krakow+winter.JPG" imageanchor="1" style="clear: left; margin-bottom: 1em;"><img border="0" data-original-height="848" data-original-width="1600" height="211" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYjRg6Gc4eaFNzALt5A14N0hjmk-fCre5M0keP-e9IfTgy8llKRgtFF2Jbn6vhEOrIXP3InCULQy10Z3NyMpndvHQW-TlnC6P2MPuOh5bzwSInCxzBLOKMxVegJFaKVSt9SJl8JQNXOqM5/s400/Krakow+winter.JPG" width="400" /></a><br />
<br />
<br />
<a href="https://postcardsgods.blogspot.co.uk/2017/02/klatwa-teatr-powszechny.html"><i>Klątwa</i></a> – Teatr Powszechny, Warsaw <br />
<br />
<i><a href="https://postcardsgods.blogspot.co.uk/2017/03/hamlet-almeida-islington.html">Hamlet</a> </i>– Almeida, Islington<br />
<br />
<a href="https://postcardsgods.blogspot.co.uk/2017/04/bekannte-gefuhle-gemischte-gesichter.html"><i>Bekannte Gefühle, Gemischte Gesichter</i></a> – Volksbühne, Berlin<br />
<br />
<i><a href="https://postcardsgods.blogspot.co.uk/2017/05/this-beautiful-future-yard-theatre.html">This Beautiful Future</a> </i>– The Yard, Hackney<br />
<br />
<i><a href="https://postcardsgods.blogspot.co.uk/2017/05/five-easy-pieces-sophiensle-as-tt17.html">Five Easy Pieces</a> –</i> Theatertreffen selection at Sophiensæle, Berlin <br />
<br />
<a href="https://postcardsgods.blogspot.co.uk/2017/05/8990-haus-der-berliner-festspiele-berlin.html"><i>89/90</i></a> – Theatertreffen at Haus der Berliner Festspiele, Berlin<br />
<br />
<i><a href="https://postcardsgods.blogspot.co.uk/2017/06/persuasion-royal-exchange-manchester.html">Persuasion</a> </i>– Royal Exchange, Manchester<br />
<br />
<i><a href="https://nachtkritik.de/index.php?option=com_content&view=article&id=14235:returning-to-reims-thomas-ostermeier&catid=38&Itemid=40">Returning to Reims</a> </i>– HOME, Manchester<br />
<br />
<i><a href="https://postcardsgods.blogspot.co.uk/2017/08/palmyra-summerhall-edinburgh.html">Palmyra</a> </i>– Summerhall, Edinburgh<br />
<br />
<i><a href="https://postcardsgods.blogspot.co.uk/2017/09/lokis-lietuvos-nacionalinis-dramos.html">Lokis</a> </i>– National Drama Theatre, Vilnius<br />
<br />
<i><a href="https://postcardsgods.blogspot.co.uk/2017/10/victory-condition-royal-court-london.html">Victory Condition</a> </i>– Royal Court, London <br />
<br />
<br />
<br />
Also, if opera counts: <br />
<br />
<a href="https://postcardsgods.blogspot.co.uk/2017/03/hansel-and-gretel-opera-north-at-lowry.html"><i>Hansel and Gretel</i></a> – Opera North at the Lowry<br />
<br />
<br />
And, even if it’s not – strictly speaking – “theatre,” I did bloody love <i><a href="https://postcardsgods.blogspot.co.uk/2017/08/team-viking-paines-plough-roundabout.html">Team Viking</a></i> at the Paines Plough Roundabout in Edinburgh.<br />
<br />
<br />
Next five (also chronological order)<br />
<br />
<br />
<i>Pygmalion</i> – Headlong at West Yorkshire Playhouse, Leeds<br />
<i>Big Guns </i>– The Yard<br />
<i>A Girl Wearing School Uniform (Walks Into A Bar)</i> – West Yorkshire Playhouse, Leeds<br />
<i>Real Magic</i> – Theatertreffen, Berlin<br />
<i>Lands </i>– Summerhall, Edinburgh<br />
<br />
<br />
<br />
<div style="text-align: center;">
The End</div>
<br />
<br /></div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-78229382517487878432017-12-31T22:21:00.004+01:002017-12-31T22:22:37.046+01:00Songs from the shows<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>tradition</i>]<br />
<br />
<br />
<b>Brüder zur Sonne, zur Freiheit</b> by <b>Ernst Busch</b> from <a href="https://www.blogger.com/blogger.g?blogID=4481691725314537521"><i>Bekannte Gefühle, Gemischte Gesichter</i></a><br />
<br />
<iframe allow="encrypted-media" allowfullscreen="" frameborder="0" gesture="media" height="225" src="https://www.youtube.com/embed/sJ4ZKzO4YJA" width="400"></iframe><br />
<br />
<br />
<b>Po Šumama i Gorama</b> (trad.) from<i> <a href="https://postcardsgods.blogspot.co.uk/2015/09/the-ristic-complex-bitef-theatre.html">Ristić Komplecs</a> </i><br />
<br />
<iframe allow="encrypted-media" allowfullscreen="" frameborder="0" gesture="media" height="225" src="https://www.youtube.com/embed/3bLIItEtIwI" width="400"></iframe><br />
<br />
Seen for the third time this April, but this time I got a track-list. Version in show sung by the cast, so why not go for the most grandiose version available online?<br />
<br />
<br />
<b>Deutsch Deutsch Deutsch – Sperma Combo</b>, from 89/90 <br />
<br />
<iframe allow="encrypted-media" allowfullscreen="" frameborder="0" gesture="media" height="225" src="https://www.youtube.com/embed/x7B0watf9Lw" width="400"></iframe><br />
<br />
<b><br /></b>
<b>DJ Krmak – Papagaj from Turbofolk</b> (not reviewed)<br />
<br />
<iframe allow="encrypted-media" allowfullscreen="" frameborder="0" gesture="media" height="225" src="https://www.youtube.com/embed/nFv0lpeSXZc" width="400"></iframe>
<br />
<br />
<br />
<b>Step Your Game Up – Snoop Dogg</b>, et al, from <i>An Octoroon </i>(not reviewed)<br />
<br />
<iframe allow="encrypted-media" allowfullscreen="" frameborder="0" gesture="media" height="225" src="https://www.youtube.com/embed/PN031XfdYK0" width="400"></iframe> <br />
<br />
<br />
From <a href="https://www.blogger.com/blogger.g?blogID=4481691725314537521"><i>Victory Condition</i></a><br />
<br />
<iframe allowfullscreen="" frameborder="0" height="250" src="https://www.youtube.com/embed/DfDCtAlBw2I?rel=0" width="400"></iframe><br />
<br />
<br />
<br />
Hon. mensch:<br />
<br />
<b>The Nine Inch Nails – She’s Gone Away</b> from <i>Twin Peaks: The Return</i>, episode 8.<br />
<br />
<iframe allow="encrypted-media" allowfullscreen="" frameborder="0" gesture="media" height="225" src="https://www.youtube.com/embed/uKRUtrNfMQE" width="400"></iframe>
<br />
<br />
<br />
<br />
<div style="text-align: center;">
Fin</div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<br /></div>
<div style="text-align: center;">
<br /></div>
</div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-82498884483563948562017-11-01T00:44:00.002+01:002017-11-01T00:44:38.010+01:00One Gesture – Centrum Kultury, Lublin <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 14/10/17</i>]<br />
<br />
<div style="text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUEszwKgb-3NN-TimIePxd7l7FkWVmrigGiL8XD4e34fBQigq6RlqPibs0rS8m2jEArrmJRTkML87wIWv5_XfvB4R-WsOf2zFg1OMVxBKb3wke45OmokMWyWYeAmTsFXxqgQrZ26UQXOg7/s1600/One+Gesture.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em;"><img border="0" data-original-height="475" data-original-width="825" height="230" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUEszwKgb-3NN-TimIePxd7l7FkWVmrigGiL8XD4e34fBQigq6RlqPibs0rS8m2jEArrmJRTkML87wIWv5_XfvB4R-WsOf2zFg1OMVxBKb3wke45OmokMWyWYeAmTsFXxqgQrZ26UQXOg7/s400/One+Gesture.jpg" width="400" /></a></div>
<br />
<br />
Review as and when.
</div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-47221408442491161492017-11-01T00:43:00.001+01:002017-11-01T00:43:09.849+01:00Stateswomen, Sluts of Revolution, or the Learned Ladies – Chatka Żaka, Lublin<div dir="ltr" style="text-align: left;" trbidi="on">
[seen 12/10/17]<br />
<br />
<div style="text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhivyn98OfgiM-8C2jFky9Gq4dN6VqE4ft2DLsmBOi8MFOdGhoOiuqfwXz6fOhAzPaupF88HXCMw3J7gRA0OhcKuDbeQLlnd6Cl_LYW722vZgR5W4a6j7hG4HGGw7bbfk1Ky8rEtqo_jwFF/s1600/Sluts.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em;"><img border="0" data-original-height="473" data-original-width="856" height="220" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhivyn98OfgiM-8C2jFky9Gq4dN6VqE4ft2DLsmBOi8MFOdGhoOiuqfwXz6fOhAzPaupF88HXCMw3J7gRA0OhcKuDbeQLlnd6Cl_LYW722vZgR5W4a6j7hG4HGGw7bbfk1Ky8rEtqo_jwFF/s400/Sluts.jpg" width="400" /></a></div>
<div style="text-align: left;">
<br /></div>
<div style="text-align: left;">
<br /></div>
<div style="text-align: left;">
Again, doubtless I'll also post the review at some point.</div>
</div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com1tag:blogger.com,1999:blog-4481691725314537521.post-81464566376715797582017-11-01T00:39:00.004+01:002017-11-01T00:39:55.317+01:00Real Magic – Galeria Labyrint, Lublin <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 12/10/17</i>]<br />
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxzOH57Rf_AErlLQXi9TJ1VMYUbBam4Vt2fOOSUgkDRN1-pOewfjEXnREwhIpCyokRLCWF3h-itA5rH25eBgJDzAuMTGwoOzPSHgCBYs-5enuYrQdiEb8CEvfijL35JOvKB8Di0hCx3Zht/s1600/Real.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="475" data-original-width="865" height="218" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxzOH57Rf_AErlLQXi9TJ1VMYUbBam4Vt2fOOSUgkDRN1-pOewfjEXnREwhIpCyokRLCWF3h-itA5rH25eBgJDzAuMTGwoOzPSHgCBYs-5enuYrQdiEb8CEvfijL35JOvKB8Di0hCx3Zht/s400/Real.jpg" width="400" /></a></div>
<br />
Review forthcoming!</div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-10352520254107176992017-11-01T00:38:00.002+01:002017-11-01T00:38:18.401+01:00The Death of a Pole Dancer/Macho Dancer – , Lublin<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 1?/10/17</i>]<br />
<br />
<div style="text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnWv6KovwAUvADKHwXR702SyDUi88l8qbi8E8GcMtHOZVLrQocIp2LRw-X5Zlu6Qg1xjvifoyYPLlVMy38XulYan-JjYtTrBU7tZbvADlNG9yIp8sGsVCTcVXdQRW-l4hPw49K-F7ka3oz/s1600/Macho.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em;"><img border="0" data-original-height="456" data-original-width="847" height="215" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnWv6KovwAUvADKHwXR702SyDUi88l8qbi8E8GcMtHOZVLrQocIp2LRw-X5Zlu6Qg1xjvifoyYPLlVMy38XulYan-JjYtTrBU7tZbvADlNG9yIp8sGsVCTcVXdQRW-l4hPw49K-F7ka3oz/s400/Macho.jpg" width="400" /></a></div>
<br />
review at some point.</div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-23190922145887065602017-11-01T00:35:00.001+01:002017-11-01T00:35:51.669+01:00Zero Point: The Kindly Ones – , Lublin <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 11/10/17</i>]<br />
<br />
<div style="text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjF1dEhogSwODTNtRlpsgwnwuJdiV0zE09PD2tg0-XEgi61FSj97vMZLwZljVhUZoNQioSWtLLX-0LB1g8M1zzjkR9X-i2sEDPFOml3E_XWaDrLkpPr2o6rkmjkn6NdE38_Z2G-yY2EIFp9/s1600/Kindly.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em;"><img border="0" data-original-height="475" data-original-width="863" height="220" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjF1dEhogSwODTNtRlpsgwnwuJdiV0zE09PD2tg0-XEgi61FSj97vMZLwZljVhUZoNQioSWtLLX-0LB1g8M1zzjkR9X-i2sEDPFOml3E_XWaDrLkpPr2o6rkmjkn6NdE38_Z2G-yY2EIFp9/s400/Kindly.jpg" width="400" /></a></div>
<br />
What is “offensive”? It’s one of those words that seems to surface semi-regularly in theatre reviews, but which, like “shocking,” always seems to invoke a kind of platonic ideal of the thing rather than any actual felt emotion on the part of the reviewer. I ask because during the hour and ten minutes (of two hours ten minutes) that I lasted through<i> Zero Point: The Kindly Ones</i>, this was precisely the question I was wrestling with.<br />
<br />
The piece, which is based on Jonathan Littell’s <a href="https://en.wikipedia.org/wiki/The_Kindly_Ones_(Littell_novel)">French bestseller</a> (and apparently supplemented by “quotations from two novels by Vasily Grossman: <i>Life and Fate</i> and <i>Everything Flows</i>”), tries to put the horrors of the Holocaust on the stage, using five or six actors, some projections, some lights, some recorded sound. Etc. It is, in short, a piece of theatre. <br />
<br />
*In theory*, I think pretty much everything is fair game for theatre, up to and including evocations of the Holocaust that are in staggeringly poor taste. Even outrageous “bad taste” can be a useful tool, a valuable asset to a vocabulary, just like anything else. It can perhaps strip away convention and piety, and refocus us on an actuality that has been surrounded by decades of rote-learned cant. Similarly, I don’t think arriving at an aesthetic that is wildly divergent from anything which is suggested by one’s source material is – in the abstract – a bad idea. Such an approach is, after all, the lifeblood of many theatre cultures that I hold very dear indeed. <br />
<br />
So why did I find <i>The Kindly Ones</i> so difficult? <br />
<br />
I wonder if it had anything to do with these most obvious stumbling blocks at all. Whether if, in the hands of another director, or another company, a similar approach could have yielded astonishing and moving results. Maybe it’s too easy just to bridle at the use of glitter cannons when people are discussing the horrors of Auschwitz. Maybe it’s simplistic to wonder why there’s a topless woman dancing in the scene changes between death camp this and death camp that. Maybe it’s simply down to the fact that the acting perfunctory at best, that the design is ugly and kitsch without making a virtue of those things, and that the way in which the text has been handled is at once far, far too literal, but not literal enough to make it satisfying. <br />
<br />
Sure, the net effect is that [<a href="https://www.blogger.com/blogger.g?blogID=4481691725314537521">for the second time in as many weeks</a>] I was watching a piece of theatre that was standing on the graves of those murdered in one of the worst atrocities committed in the C20th to attract attention to itself; that the Holocaust is “A Good Subject To Tackle” if you want to prove you’re serious, or something. Which, I need scarcely say, is not enough. Of course I’m not about to argue that the Holocaust should be off limits, or prescribe rules on how it should be approached. On the other hand, I guess directors approaching it should at least be aware that failure in this field looks infinitely worse than failure in light romantic comedy. <br />
<br />
<i>Zero Point: The Kindly Ones</i> is a strange beast of a thing. At once far too conservative to count as experimental, but at the same time, clearly too influenced by a historical avant garde to really count as “conservative”. It looks a bit like wannabe Frank Castorf by someone who knows that “going full Castorf” is going to alienate far too many people to be a viable option. As such, it just ends up in this hideous compromise hinterland, apparently unsure what it is, what it’s for, what it’s trying to say, etc. <br />
<br />
But apparently the director is a friend of the Festival director. Which does at least explain its inclusion, if not the mostly rapturous reviews it received when it opened. <br />
<br />
<br />
<br />
Writer and director: Janusz Opryński<br />
<br />
Cast: Eliza Borowska, Agata Góral, Jacek Brzeziński, Sławomir Grzymkowski, Artur Krajewski, Łukasz Lewandowski<br />
<br />
Assistant to the director: Łukasz Lewandowski<br />
<br />
Music: Rafał Rozmus<br />
<br />
Stage design: Jerzy Rudzki<br />
<br />
Costumes: Monika Nyckowska<br />
<br />
Video: Aleksander Janas / kilku.com<br />
<br />
Lights: Jan Piotr Szamryk<br />
<br />
Sound: Jarosław Rudnicki<br />
<br />
Stage technician: Adam Szadkowski<br />
<br />
Stage manager: Marta Szczeblewska<br />
<br />
Producer: Barbara Sawicka<br />
<br />
Premiere:<br />
5th February 2016</div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-51728448134535708932017-11-01T00:29:00.003+01:002017-11-01T00:29:38.962+01:00Hymn to Love – J. Osterwa Theatre, Lublin<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 10/10/17</i>]<br />
<br />
<div style="text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjQumZrbImKgla-3IJKeWguVYjhS2QkuVtbs2_vD3RFjjses-y_Ux2hspi-9JdSApEA8vOgt-iDH-yuZ14s4_GjlULMA3wtjVAWVTGGaRfQJNPXdpCeB2Q3rwYxml8Vhctm8MFXs7ibW9RW/s1600/Love.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em;"><img border="0" data-original-height="476" data-original-width="834" height="227" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjQumZrbImKgla-3IJKeWguVYjhS2QkuVtbs2_vD3RFjjses-y_Ux2hspi-9JdSApEA8vOgt-iDH-yuZ14s4_GjlULMA3wtjVAWVTGGaRfQJNPXdpCeB2Q3rwYxml8Vhctm8MFXs7ibW9RW/s400/Love.jpg" width="400" /></a></div>
<br />
<br />
review in due course<br />
<br /></div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-56699696358079546562017-11-01T00:27:00.003+01:002017-11-01T00:27:26.912+01:00Ich kann nicht anders – Oratorium, Centrum Kultury, Lublin <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 10/10/17</i>]<br />
<br />
<br />
<div style="text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlZUU_yxbH4fRDNtnWmi6GFT_YoDmZPBeWsEzrXfn33804V5zV9na_3j0qyUsVTgmeRTz4KTC7puFd9Y0BFHwv21NfW8RS488oZsdhLqdxmGVjhIcQq2RSE8GfeZvtDqt6nfRMzJo4RXpJ/s1600/Ick+kann+nicht+anders.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="476" data-original-width="877" height="216" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlZUU_yxbH4fRDNtnWmi6GFT_YoDmZPBeWsEzrXfn33804V5zV9na_3j0qyUsVTgmeRTz4KTC7puFd9Y0BFHwv21NfW8RS488oZsdhLqdxmGVjhIcQq2RSE8GfeZvtDqt6nfRMzJo4RXpJ/s400/Ick+kann+nicht+anders.jpg" width="400" /></a></div>
Review in due course.<br />
<br /></div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-45443827556648783932017-10-10T15:43:00.003+02:002017-10-11T12:32:49.129+02:00Victory Condition – Royal Court, London<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 09/10/17</i>]<br />
<br />
<div style="text-align: left;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhS4p7DKjFJ8ROdLg5lY1pI5UtWPhD3CGRbBGnJ65zqBXzzwVT6fnVb6uRQdVnGpbmj5PfLlSnDcWUWIodKb2XZntcR1TblE9f4zKwKiMutnccVsfN6_P8v1IOSZNb2LkxhxYrLmaoMQRk6/s1600/Victory+Conditrion.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em;"><img border="0" data-original-height="250" data-original-width="750" height="132" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhS4p7DKjFJ8ROdLg5lY1pI5UtWPhD3CGRbBGnJ65zqBXzzwVT6fnVb6uRQdVnGpbmj5PfLlSnDcWUWIodKb2XZntcR1TblE9f4zKwKiMutnccVsfN6_P8v1IOSZNb2LkxhxYrLmaoMQRk6/s400/Victory+Conditrion.jpg" width="400" /></a></div>
<br />
Chris Thorpe’s <i>Victory Condition</i> is brilliant. It’s such a simple idea that I’m staggered it hasn’t been done before now.<br />
<br />
The action of the play is this: a couple arrive back at their quite nice flat after a short holiday (weekend break?) with their little wheelie suitcases. They open their post (a new computer game from Amazon); they open a bottle of white, airport Marks and Sparks wine; they discover they’ve run out of fish fingers and order a pizza via some app on their iPad; he puts on the computer game; she takes a shower. His little guy runs about on screen killing wizards or something, the flat fills with steam from the shower. The pizzas arrive. The couple sit down and eat the pizzas and drink a bit more of their warm white wine.<br />
<br />
While they do this, however, the man and the woman are each narrating a completely different person’s point of view. In this version, the man (Jonjo O’Neill) is telling us about his position as a regime sniper looking out over a square where there’s an anti-regime protest. For a few chillingly prescient minutes, it could just as easily have been about <a href="https://www.theguardian.com/us-news/2017/oct/02/las-vegas-active-shooter-harvest-country-music-festival">Las Vegas</a>. Hell, it might still be Las Vegas, a few years from now. But for now it’s probably Syria, or Ukraine, or Egypt. Etc. Etc. Those places. Those reassuringly far away places. A long way from this flat. And from this couple. And from their easily obtained app-ordered pizzas. The woman (Sharon Duncan-Brewster) is telling us a more fractured story, a story about being some sort of advertising executive, or designer (I think. I don’t really understand semi-proper jobs), who is both at their office and imagining having a brain haemorrhage on the platform of an underground station. At one point she describes the logo on a can of fizzy pomegranate juice. Which is a little bear with a rapier. The can seems to be scattered throughout these realities, like how something you saw during the day recurs in a weird context your dream that night. At another point, it seems like she is speaking for a child who is imprisoned in a bathroom – perhaps in another part of the city not too far from the advertising company, from this flat. The child has been imprisoned in the bathroom so she can be sexually abused. And everything else we hear about might be in her imagination. Possibly even the flat we’re looking at. But at the same time, they’re completely accurate imaginations*.<br />
<br />
That’s the mechanical description of what happens.<br />
<br />
[It’s really beautifully directed and designed by Vicky Featherstone and Chloe Lamford, btw. There’s not an elegant way to talk about it, but the attention to detail in the *visible reality* part of the show is *so good*, both on the level of how O’Neill and Duncan-Brewster interact with each other, and on the level of *their things.* I don’t remember the last time I saw a naturalistic play so well done, let alone a supernaturalist play like this. I mean, by the time one of them got the Flora out of their small fridge, I think I knew everything it was possible to know about this couple. I mean that wholly admiringly.]<br />
<br />
But what actually happens is more complicated than that. There should be a handy pre-agreed term for theatre that operates on the synapses like this. Chris Thorpe’s plays do it a lot. Simon Stephens’s <i>Wastwater </i>did it, Rita Kalnejais’s <i>This Beautiful Future</i> does it, Nina Segal’s <i>Big Guns</i>... It’s theatre that you move through in your mind, receiving continual new information about the situation you’ve been asked to imagine. And the new information radically alters how you can imagine the situation. Theories and ideas seem to form and disappear like phantoms of this kind of imaginative fog you’re in. Here the seemingly neutral-but-information-loaded visual context is the perfect foil. It’s *so* grounded in recognisable (middle-class, “kidult”) reality, that the harsh descriptions of anything/everything else are at once completely alien, but also as familiar as listening to international news or documentaries about child sex slavery in the safety of your own home. With the pointed difference that you – as a member of this theatre audience – get to reflect on just how those different realities are unimaginably incompatible. It’s interesting, perhaps, that the piece doesn’t also make you [well, didn’t also make me] reflect on the further incongruity of going to a theatre in Sloane Square to undertake this sort of reflection [at least, it didn’t make me think about it until I was on the train home last night typing this]. But maybe that’s a thread we don’t want to start pulling on too hard just yet [EDIT: Ok, the published script *does* deal with that too. But, on balance, I think the stage-edit is probably wise to quit where it does]. Maybe it’s enough for now to look at this apparently quite nice, happy-seeming couple, and their (sort-of) blameless holidays abroad (let’s not think about global warming, maybe they were on Eurostar?), and the simulated violence of the computer game contrasts with the obvious tenderness and mutual support of the relationship.<br />
<br />
Indeed, this is the actual genius of <i>Victory Condition</i>; it goes a step further than Sarah Kane’s <i>Blasted</i>, which located the seeds of the explosive violence in ex-Yugoslavia’s civil wars in the workaday racism and domestic rape and violence of an ordinary English couple. <i>Victory Condition</i> hints that the seeds for the savage civil/proxy wars now raging in Syria (&c.) are also located in Western work, leisure, and even kindness and comfort. It doesn’t even matter if we’re being nice to each other in that expensive hotel room in Leeds (or this nice flat in Dalston or Castlefield or wherever), us just being nice to each other also has consequences; maybe along the lines of “all the evil needs to flourish is good people just being nice to each other somewhere else,” and maybe partly in the ways that Katie Mitchell’s <i>10 Billion</i> made clear. (The other dramatic touchstone I’d invoke here is several plays by Wallace Shawn, which this production also goes further than, not least in terms of finding a dramatic form with which to make the ideas really resonate.)<br />
<br />
So, yeah, <i>Victory Condition</i> strikes me as a real step forward for British theatre. Granted, it’s a sort of “writer’s regietheater” (i.e. the brilliant directoral concept has been supplied by the writer, so the director is serving the text...), but in its defence a) it’s a brilliant concept, b) it gets the much-blunted ball rolling again with non-literal, completely counter-intuitive text/production relationship, and c) I daresay there *are* other ways to do it (in chorus with a whole stage-full of people in a naturalistic restaurant, maybe?) which will be discovered in subsequent productions (and doubtless a zillion -student productions which think they’ve discovered chairs and microphones for themselves... :-/ ). <br />
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Oh, and, because I hardly ever remember to say this, I should say that O’Neill and Duncan-Brewster are both really brilliant too. I mean, sure, I do think the play is very clever, and the production looks brilliant, but all that would be absolutely for shit if D-B and O’N hadn’t found a way to deliver some pretty dense poetic thought clearly, hypnotically, intelligently, compellingly, and – ultimately – hauntingly. (And all this while credibly carrying on like a couple who have just returned from a city-break with a bottle of airport wine and have had to order pizza because they’ve run out of fish-fingers... They’re bloody geniuses, people. I know we knew that about each of them already anyway, but it doesn’t hurt to say it again. Geniuses.) <br />
<br />
But, yeah, this is about as exciting a play as I’ve seen this year in England. So, of course, it’s destined to go on that ever-lengthening list of “insanely underestimated Royal Court classics” along with everything from <i>Blasted </i>to <i>Wastwater </i>et al. And, honestly? I don’t think I can imagine a higher compliment to pay <i>Victory Condition </i>than this.
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<iframe allowfullscreen="" frameborder="0" height="250" src="https://www.youtube.com/embed/DfDCtAlBw2I?rel=0" width="400"></iframe>
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*I’ll refrain from mentioning <i>Twin Peaks: The Return</i> and its question “who is the dreamer?” from the main body of this review, but I do think that question is definitely present in Victory Condition. I don’t have any particular answer as to what it means in this context. Perhaps a close relative of the “England’s dreaming” from ‘<a href="https://www.youtube.com/watch?v=dtUH2YSFlVU">God Save The Queen</a>’ here?
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-66937540694890889142017-10-09T18:34:00.001+02:002017-10-09T19:01:07.414+02:00(The fall of) The Master Builder – West Yorkshire Playhouse, Leeds<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 09/10/17</i>]<br />
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<br />
It strikes me that WYP’s new adaptation/production of Ibsen’s <i>The Master Builder</i> is a good example of where British Theatre™ has got to in 2017. A good place to take its temperature, so to speak. It’s worth saying at the outset that it’s good. Very watchable. (“Enjoyable” wasn’t ever going to be exactly the right word, but despite that it *is* enjoyable; in the sense of “dramatically satisfying,” at least.)<br />
<br />
The first half cleaves pretty close to Ibsen’s original, played naturalistically in a realistic set, updated to present day Engway/Norland (insofar as everyone has Yorkshire accents, Norwegian names and place names, and HRH Prince Charles is down to open the new shopping centre (with a spire!), which Halvard Solness has designed). In the second half, there is some polite adaptation. Clunky chunks of expository scene are binned in favour of snappy, to-the-point monologues. The cast – still in character – talk into microphones in a downstage mini-orchestra pit, while Reece Dinsdale’s Solness alone stays in/on the office set stage, the rear wall of which gradually advances on him as the net of accusation/evidence tightens around him.<br />
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So, what do we get? I think it’s fair to say that we get a decent account of Ibsen’s (relatively rarely performed) classic play, <i>The Master Builder</i>. It is an account that both highlights and solves the problem of Ibsen’s 1892 original; that it is basically the tragedy of an heroic nonce. Which we maybe don’t find so heroic in 2017. We now have modern words for the sort of relationship that arose between Solness and Hilda Wangel, words like “inappropriate” and “grooming” (in much the same way that we can now bear to say “syphilis” as they never quite manage to in however many pages of <i>Ghosts</i>). Zinnie Harris goes a long way further toward removing any doubts we might have about what Solness’s behaviour really means. Here he is revealed as a serial offender. As such, it’s perhaps a bit of a shame that Harris hasn’t updated Wangel a bit more too, since she alone seems to have come straight from 1892, only stopping to change into some modern clothes, which don’t suit her any more than her six-year virginal wait until she can come and bother Solness some more, or her anachronistic unfamiliarity with the concept of child abuse.<br />
<br />
It feels like a very British solution to a “problematic” text; re-writing it, so that it now acknowledges our modern need to condemn inappropriate behaviour unequivocally wherever it is found. There is precisely no ambiguity left in the play by the time Solness (do we really need to “spoiler warning” this?) chucks himself off his spire; now to escape justice at the hands of a baying mob below, bathetically shouting “kiddie fiddler” at him.<br />
<br />
Similarly, the microphones‘n’modernity set feels like a very British compromise with the need for theatre to innovate and move forward formally. A modern set and microphones are in. no. way. actually innovative, or new, but they are excellent signifiers of the need for innovation; and, in a city theatre that has been largely without innovation for many, many years, they’ll do as a symbolic representation of actual experimentation, and doubtless strike many people watching as very daring, but, crucially, not off-putting. They are the ideal compromise solution for signalling radicalism without alienating the core audience. I’m not sure how much actual intellectual sense any of it makes, but that’s maybe an unfair bridge too far. And why not just chuck *some stuff* at a staging? The overall piece doesn’t suffer too badly for it. Because...<br />
<br />
The main event here is the acting. Ultimately, this is not “writer’s theatre” or “director’s theatre,” this is very much actors’ theatre. Reece Dinsdale is properly, properly brilliant. (Ok, it took me maybe five minutes to adjust to the stage-shouting volume here, but once I was past that...) It’s almost impossible to pin down why it is you’re worried by him from the minute he steps on stage, but he’s just lethally threatening, without threatening anyone at all. If anything, at face-value he’s more needy than anything, it’s just the sense that Solness is the sort of person who might suddenly snap and get very nasty indeed, which rolls off the stage in waves. And he co-opts us, the audience, too; often furtively looking out through the fourth wall, to catch our eye, as if to share a look with us that makes us complicit in dismissing whatever’s been said to/about him on stage. It’s a very clever device indeed. It also works perfectly as the wholly credible character trait of an abuser with a public profile. Not only going about his abuse in plain view, but enlisting observers as both complicit and forgiving.
The supporting cast is (almost) uniformly excellent (_ _ as Hilda is dreadful and not even remotely up to the standard of everyone else. Sorry).<br />
<br />
So, what’s not to like? Very little. What *is* strange, and what this production highlights, perhaps, is the strange place we seem to have got to with Plot and Meaning in the early C21st. In Ibsen’s original, Solness ambiguously falls to his death, and it’s somehow mysterious, slightly supernatural, and both “tragic” and also a kind of final judgement-ex-machina on his conduct. Where I say above that the plot has been updated to placate modern norms and niceties, it’s the ending that now sticks out like a sore thumb. What do we actually want from endings these days? This one suddenly feels a bit too pat. Where the actual business of the play itself feels acute and perceptive, the ending now feels like a daft device. Perhaps it always did, but without any belief in anything more than postmodernity and capitalism (or whatever it is we do actually believe in now), neither accidental death nor suicide seem like a satisfying ending.<br />
<br />
Perhaps the real answer is that we now demand another 12 hour-long episodes of painstaking trial and imprisonment drama on Netflix, stretching on into 2nd, 3rd, and etc. series in which we slowly get to know Solness or Hilda more and more (while allowing for discrepancies between individual episodes and writers), even unto what feels like an infinity...<br />
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-33674004925657641742017-10-06T14:25:00.000+02:002017-10-13T16:47:40.594+02:00The Stage: A Nazi Comparison <div dir="ltr" style="text-align: left;" trbidi="on">
[<a href="https://www.thestage.co.uk/reviews/2017/502003/"><i>written for </i>The Stage</a>]
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For a couple of days I’ve been trying to remember where I’d previously heard <i>A Nazi Comparison </i>as a title, then [<i>and I swear I’m not making this up; my German isn’t that good</i>] I remembered. It was the song from the end of<i> </i><a href="http://exeuntmagazine.com/reviews/review-one-leopard-murders-flare-festival-manchester/"><i>Leopard Murders,</i> shown as this year</a>’<a href="http://exeuntmagazine.com/reviews/review-one-leopard-murders-flare-festival-manchester/">s FLARE festival</a> (scroll down for rough English translation). And I slightly wish I’d just filed it as my review:<br />
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<u>Der Nazivergleich</u><br />
<br />
Der Nazivergleichist<br />
die Schwäche der eigenen Sachargumente<br />
ist der Versuch, Verbrechen aufzurechnen<br />
relativiert die Nazis,<br />
verunglimpft die Opfer<br />
ist typisch Deutsch<br />
<br />
Der Nazivergleich<br />
ist eine rhetorische Ungeschicklichkeit<br />
ist was für Schwächere<br />
bringt inhaltlich nicht weiter<br />
ist stumpfer Populismus<br />
zerstört den vernünftigen Diskurs<br />
<br />
Der Nazivergleich<br />
ist ne Geschmacklosigkeit,<br />
diskreditiert sich selbst<br />
ist eine Unverschämtheit<br />
steht unter jedem zweiten Online-Zeitungsartikel<br />
vereinfacht ein komplexes Problem.<br />
<br />
Der Nazivergleich von Rechts ist Geschichtsklitterung<br />
Der Nazivergleich von Links ist nicht hilfreich<br />
Der Nazivergleich ist das Totschlagargument<br />
<br />
___<br />
<br />
<br />
<u>The Nazi Comparison</u><br />
<br />
The Nazi Comparison<br />
is the weakness of one’s own argument<br />
is the attempt to settle crime<br />
relativizes the Nazis<br />
disparages the victims<br />
is typical German<br />
<br />
The Nazi comparison<br />
is a rhetorical stumble<br />
is something for weaker ones<br />
brings nothing of substance<br />
is obtuse populism<br />
destroys reasonable discourse<br />
<br />
The Nazi comparison<br />
is tastelessness<br />
discredits oneself<br />
is a brazenness<br />
is found after every other online newspaper article<br />
simplifies a complex problem.<br />
<br />
The Nazi comparison from the Right is a historical misrepresentation<br />
The Nazi comparison from the Left is not helpful<br />
<b>The Nazi comparison is the thought-terminating cliché</b><br />
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<br />
[<i>for the </i>Press Gazette <i>story about this review, </i><a href="http://www.pressgazette.co.uk/theatre-company-sorry-after-misquoting-one-star-review-in-the-stage-to-claim-play-spectacular/" style="font-style: italic;">click here</a>] </div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-84466762868988152272017-10-06T14:22:00.004+02:002017-10-06T14:22:53.765+02:00Dehli Dance – OKT / Vilniaus Miesto Teatras<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="western" style="margin-bottom: 0cm;">
[<i>seen 01/10/17</i>]</div>
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<div class="western" style="margin-bottom: 0cm;">
To survive in a modern, multicultural English context, I rather imagine Ivan Vyrypaev’s
“Delhi Dance” would need a different production to the one which
it has been given here by leading Lithuanian director Oskaras
Koršunovas...</div>
<div class="western" style="margin-bottom: 0cm;">
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<div class="western" style="margin-bottom: 0cm;">
[<i>to be continued...</i>]</div>
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-72283311778435516732017-10-03T13:37:00.000+02:002017-10-03T13:37:01.999+02:00Sun and Sea – Nacionalinė dailės galerija, Vilnius<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 01/10/17</i>]<br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgw50puv3KtOQ5y1Ve2FRvd02wZDQ9E7NDy1tAG1ic0vU2CJj_zsNPbzMMtJc83JQKJ0U_b8psrqXkJNMcS1ODgC0hh21MqH6GZ8t5PShDH3cPinUIan-RFdc2ULRt4scxcAfyixgaGgeLc/s1600/IMG_9299.JPG" imageanchor="1" style="clear: left; margin-bottom: 1em;"><img border="0" data-original-height="943" data-original-width="1600" height="235" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgw50puv3KtOQ5y1Ve2FRvd02wZDQ9E7NDy1tAG1ic0vU2CJj_zsNPbzMMtJc83JQKJ0U_b8psrqXkJNMcS1ODgC0hh21MqH6GZ8t5PShDH3cPinUIan-RFdc2ULRt4scxcAfyixgaGgeLc/s400/IMG_9299.JPG" width="400" /></a></div>
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[<i>Ok. This is going to be a very short review. I guess, for form’s sake, I’ll try and do it as a 250-word Stage-style piece, if only to keep my hand in.</i>]<br />
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<i>Sun and Sea</i> is a contemporary opera made by Rugilė Barzdžiukaitė, Vaiva Grainytė and Lina Lapelytė. This presentation at the Sirenos festival is in its “installation” form, at Lithuania’s National Gallery. To this end, the piece is played at the bottom of a wide stairwell, and we – the audience – watch leaning over three floors of bannisters, looking down on it, with the surtitles projected (in white, on white) onto the staircase. Initially it is visually arresting, but we’re soon let off with a caution.<br />
<br />
The form of the piece is essentially a kind of psychic seagull’s view into the minds of various sunbathers on a foreign beach: we hear their (sung) frustrations, petty grievances, and trivial satisfactions, set to an undulating electronic ambient score (played live? Who knows with electronic music?). Some of the bits are more interesting (both musically and emotionally) than others. There’s a bass whose Nietzsche-for-Businessmen approach to life is clearly driving him into an early grave, and a mezzo soprano whose bitching about other people leaving rubbish on the beach is a real musical pleasure.<br />
<br />
On one hand, this set-up feels incredibly modern, and perhaps even a teeny bit iconoclastic, but it’s basically Lithuania’s answer to <i>London Road</i>, without the narrative drive. And, while I’m all for ironic postdramatic detachment, if there aren’t going to be chairs, then I reckon we might still need a more compelling reason to stay standing than *some musings*.<br />
<br />
As it was, you could hear the music round the entire gallery, so I *might* have wandered off and looked at the paintings for the last half hour. <br />
<br />
<br />
<br />
<br />
Director and Set Designer – Rugilė Barzdžiukaitė<br />
Librettist – Vaiva Grainytė<br />
Composer and Music Director – Lina Lapelytė<br />
<br />
Soloists: Aliona Alymova, Svetlana Bagdonaitė, Auksė Dovydėnaitė, Saulė Dovydėnaitė, Leona Kairienė, Artūras Miknaitis, Eduardas Paciūnas, Vytautas Pastarnokas, Eglė Paškevičienė, Violeta Savickaitė- Paciūnienė, Ieva Skorubskaitė, Jonas Statkevičius, Alfredas Tamulynas, Lukas Vaičiūnas, Eglė Valčiukaitė, Povilas Vanžodis, Šarūnas Visockis, Stasė Žaltauskaitė-Malūnavičienė
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<br />
Keyboards – Tomas Dičiūnas<br />
Sound Director – Valdas Karpuška<br />
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-33651671105663515992017-10-03T11:38:00.002+02:002017-10-03T11:40:18.720+02:00Three Sisters – Lietuvos Nacionalinis Dramos Teatras<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 30/09/17</i>]<br />
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Initially, the most striking aspects of Yana Ross’s new<i> Trys Seserys </i> for the National Theatre of Lithuania were the similarities and differences to <a href="http://postcardsgods.blogspot.co.uk/2017/05/three-sisters-haus-der-berliner.html">Simon Stone’s idiotic version of the same at Theatertreffen</a> this year. <br />
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Both are updated to the present day, and to the country where the producing theatre is located. Both end with von Tuzenbach (or his analogue’s) suicide (rather than death in a duel). And both are considerably less than “the full text in translation” – but where Stone’s rewrite managed to be about as long as a full translation, even with half the characters missing, Ross’s keeps almost the full compliment of characters, but looses about an hour and a half of script. The result is that while the story is still moving here, we’re kept such a long way from the characters – meeting each of them only fleetingly – that it is pretty difficult to get too involved in their personal woes. For me, this wasn’t such a huge problem; I mean, we can all remember what each of the three sisters wants, and why Andrei is such a shame generally, etc. What Ross brings to the table to compensate (more than adequately, I’d argue) is the sense of impending military calamity in Lithuania/the Baltic States/Northern Europe.<br />
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This <i>Three Sisters</i> is set in a kind of aircraft-hangar-y mess hall for the NATO troops stationed in Lithuania (a very real and present thing). The three sisters are indeed Russians, left behind from ‘Soviet Times’ after Lithuanian independence. The only thing that’s dodged here is that, realistically, the real reason they’d be going back to Moscow would be because Putin had successfully reinvaded and NATO had failed to stop him (see: <a href="http://edition.cnn.com/2017/08/15/opinions/zapad-2017-keir-giles/index.html">current military exercises all along the Lithuanian border by Russia’s massive armed forces</a>).<br />
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Within this promising comment on the real, actual state of the world right outside the theatre, the story of the play makes complete sense, but – even more so than in Chekhov’s original – seems to matter less. Ross – as per Chekhov – seems to be playing most of it more as bitter comedy than bourgeois tragedy. While the stakes might be life and death for the play’s self-absorbed characters, they are the tragedies that Stalin compared to statistics.<br />
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As such, the really moving parts of the production are just as often the footage of Russian and NATO forces firing missiles in the snow; of helicopter gunships and fighter jets flying low over beautiful pine forests. There’s a sense in the production (if not quite yet in reality) of the inexorability of war; of the sheer instability of the current Pax Europa. Against this backdrop, yes, sure, it’s still sad if husbands and wives grow apart, if people don’t fulfil their potential, if people are unfaithful to their partners, if love is unrequited, etc. But, Christ, it doesn’t half put things in a sobering perspective. <br />
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What is perhaps cleverest about Ross’s show is that it really does give back the sense of the trivial and the uselessness that Chekhov always seems to be driving at, but which is often just sentimentalised away in production (particularly in UK). Here we get everything back, the hurt feelings, boo hoo, but also the futility and meaninglessness of the hurt feelings.
As a result, while not always directly pleasurable, this is perhaps the most bracing Chekhov I’ve seen in a good long while.<br />
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In this, it is the exact reverse of what Stone attempts (and fails, even on his own terms) to deliver. Here instead of smug complacency and childish point-scoring at the expense of the characters is something which gives us both the hilarity of personal tragedies and the seriousness of comic futility.<br />
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Director — Yana Ross<br />
Set designer — Simona Biekšaitė<br />
Music by — Yana Ross<br />
Video designer — Algirdas Gradauskas<br />
Light designer — Vilius Vilutis <br />
Cast: Rimantė Valiukaitė, Vitalija Mockevičiūtė, Monika Bičiūnaitė, Marius Repšys, Paulius Tamolė, Dainius Jankauskas, Daumantas Ciunis, Toma Vaškevičiūtė, Tadas Gryn, Miglė Polikevičiūtė, Ramūnas Cicėnas, Vaiva Mainelytė, Valerijus Jevsejevas,<br />
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-1689192006910669572017-10-03T09:43:00.002+02:002017-10-03T10:00:35.971+02:00B – Royal Court, London<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 02/10/17</i>]<br />
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Note to self: next time, maybe don’t go to an English “International” offering when you’ve just come back from abroad. It only makes you cross.<br />
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By pretty much any available measure, <i>B</i> is not good. Or rather, this entirely divorced-from-context production of Guillermo Calderón’s <i>B</i>, translated by William Gregory, directed by Sam Pritchard, designed by Chloe Lamford, lit by Lizzie Powell, and performed by Sarah Niles, Danusia Samal, Aimée-Ffion Edwards and Paul Kaye, isn’t very good.<br />
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The set-up is fine: two deadpan teenagers are planning a terrorist attack. In Pritchard’s production it comes across as Harold Pinter’s <i>Four Lions</i><span style="font-style: normal;"> meets </span><i>Baader-Meinhof Komplex </i>(with additional material by Eugene Ionesco and Joe Orton). For about half an hour, it’s quite passable. For the next half an hour, much less so. And then until the denouement (including an explosion appallingly rendered as sixth-form expressionism) it’s pretty much dead.<br />
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I can’t remember the last time I saw a play so thoroughly defeat a director, much less the last time I saw such a shrug of a production. If you don’t have an idea, don’t direct the play. It’s as simple as that. There’s literally no point in young directors being made to stage unperformable scripts, while being forced to “serve” them. And, given Pritchard’s outstanding <a href="http://postcardsgods.blogspot.co.uk/2017/02/pygmalion-headlong-at-west-yorkshire.html"><i>Pygmalion</i></a>, it just makes the Royal Court look like a place where talented directors are neutered (see also, Michael Longhurst’s barely-passable <a href="http://postcardsgods.blogspot.co.uk/2016/02/linda-royal-court-london.html"><i>Linda</i></a>). (In mitigation, I should note that <i>B</i> is playing in rep./double bill with <i>Victory Condition</i>, so has almost certainly also been hamstrung by that.)<br />
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Re: the script – I’m sure it’s perfectly good in Spanish, so maybe perform it in Spanish, and let us do the work with the surtitles? Because having English people flatly deadpan their way through a bunch of unsayable sentences about how someone is someone else’s white horse or something doesn’t work one bit. I daresay even some Chilean actors could have made a bit more interpretative sense of it, but, dear God, not native Englishers doing their most deadpan accent thing. Not that.<br />
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Ach. There’s not much more to say, really. There is interesting stuff to think about in the play, but the production doesn’t incline you to do so. Edwards is quite funny and good as one of the terrorettes and Paul Kaye is actually very good indeed as their enigmatic bomb-maker. But, y’know, theatre’s a bigger artform than that, so the presence of some functioning parts in a malfunctioning whole isn’t even slightly enough. <br />
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Pfft.
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-10166239119174762132017-09-30T16:24:00.003+02:002017-10-03T10:23:23.241+02:00Lokis – Lietuvos Nacionalinis Dramos Teatras<div dir="ltr" style="text-align: left;" trbidi="on">
[seen 29/09/17]<br />
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Polish director Łukasz Twarkowski’s production of <i>Lokis </i>– a Very Free adaptation of <a href="https://en.wikipedia.org/wiki/Prosper_M%C3%A9rim%C3%A9e">Prosper “<i>Carmen</i>” Mérimée</a>’s horror story of the same name – is about the most impressive use of video that I’ve ever seen on stage. The whole thing lasts around three hours (plus interval) and for long stretches is almost hypnotic in the way it operates. The <a href="https://en.wikipedia.org/wiki/Lokis_(novella)#Plot">plot of the original</a> is apparently some insane French confection (which *was* originally set in Lithuania; hence the interest, presumably) about a woman who is attacked by a bear, and nine months later gives birth to a son, who in turn goes on to kill his bride on their wedding day. Or something.<br />
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Twarkowski, and writer Anka Herbut, have taken this original story, added a much more recent (true?) story of a French film star who was also murdered her husband after she was filming in Vilnius, and turned the whole thing into a compelling, horrifying, hallucinogenic meditation on violence against women. There might even be a third murder. If I’m honest, details/clarity (at least when here coupled with surtitles) weren’t the piece’s strongest point. But in the same way as “please explain the plot of <i>Inland Empire</i>” isn’t really a thing, neither is it here. Instead of linear narrative clarity, we instead have this nightmarish journey into the heart of these murders, and into the minds of these men who murder women. Towards the end, there’s even this attempt to try to reconstruct the thoughts of a man about to murder his partner – an attempt deliberately doomed to failure. Of course. But the piece itself reflects on and revolves around this unknowability. [I should add/reassure that it absolutely doesn’t glorify violence against women, nor needlessly fetishise it for entertainment. (There is one shot of a woman – presumably dead – lying naked on a bed, which could have been lost, but maybe even this is a comment on that trope, rather than an example of it).]<br />
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What’s really compelling here, however, is the stagecraft. The thing opens (a bit like Dead Centre’s <a href="https://postcardsgods.blogspot.co.uk/2015/03/lippy-traverse-theatre-edinburgh-and.html"><i>Lippy</i></a>) with “the director,” and eventually his whole team, talking about their rationales for making the piece. While interesting in its own right, this also sets up the audience perfectly and effortlessly with a way to approach watching it. There then follows one of the best bits of lighting-design-as-performance that I’ve seen. Again, reminiscent of the David Lynch aesthetic, but at the same time completely theatrical. From this, the thing starts to move into a version of the Katie Mitchell camera show, as if reimagined by the Frank Castorf/Gob Squad camera show (as it were). I don’t think it’s an exaggeration to say that it’s the best video work I’ve ever seen on stage. If anything, it’s more like Sebastian Schipper’s film <i>Victoria</i> than anything you’re used to seeing on stage: there’s both the fluidity and anarchy of Castorf but with the eye for a decent shot of Mitchell’s video collaborators, but without the static painterliness.<br />
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As it happens, a fascinating thing happened the night I saw <i>Lokis</i>: about twenty minutes from then end, the live-feed went completely dead. The entire rest of everything continued, and someone came out into the middle of the stage – as if totally intentional – and told a strange story/joke about a rabbit in a wood(?). Or something. Then the scene that had cut out started again. Given the rest of the show, it was genuinely impossible to say for sure whether it was a real mistake, a slightly odd dramaturgical decision, or actually great. I’d have been happy with any option as the “correct” explanation. <br />
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Similarly, while it’s not a piece which really draws attention to its actors (the style and anti-narrative really militate against it), you do eventually notice just how great they are – just really subtle, understated, naturalistic-but-not kind of acting that communicates everything you need to know without somehow making communication the point. <br />
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So, yes: while in places at time-of-watching it felt slightly “over-long,” on reflection, I don’t think I’ve have wanted them to cut anything to “streamline” it. I was never bored, and it was great just to be able to sit back and have the senses assaulted by this maelstrom of smoke and strobes and music and video, executed with rare panache, exploring something curdled at the heart of humanity. <br />
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-13207421727052077152017-09-30T16:22:00.000+02:002017-10-02T17:14:45.673+02:00Antichrist – Menų spaustuvė, Vilnius<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 29/09/17</i>]<br />
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I was quite taken with <a href="http://postcardsgods.blogspot.lt/2016/08/under-ice-summerhall-edinburgh.html">Artūras Areima’s production of <i>Unter Eis</i> at the Edinburgh Fringe last year</a>, much to the surprise of several Lithuanian colleagues, who were several shades more sceptical about the extent of Areima’s talent. With <i>Antichrist </i>– entirely devised, as far as I can make out; possibly based loosely on Friedrich Nietzsche’s 1895 book of the same name (definitely zip to do with the Lars von Trier film) – I began to see from whence their scepticism came. <br />
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<i>Antichrist </i>is, to put it simply, a series a shock gestures, mindless sloganeering, nudity and excess. It *might* be about various things, including the result of the American election, geo-politics, Russia, and maybe The Internet. I think it also cleaves pretty close to Nietzsche’s rejection of Christian virtues in his daft quest for proto-fascist perfection. It’s not remotely clear whether Areima envisages Nietzsche as the originator of our current problems, or the best tool with which to combat them. It feels very much like the work of a 15-year-old boy who’s been saturated with “shock” images from MTV, CNN, etc. but wants to outrage their theatre studies teacher (here the teacher could be left- or right- wing. Either way they’d find plenty to complain about).<br />
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Perhaps, then, the most interesting thing about this piece is that it actually ends up feeling rather like the perfect theatrical expression of something like 4chan. A completely random assemblage, with absolutely no meaningful political allegiances, prepared to make whatever gesture will be most “shocking”. Antichrist “says” nothing, and we’re maybe reminded of that early Laibach interview in socialist Yugoslavia, where they repeatedly refused to deny that they were fascists. In this respect, I suppose I found it quite useful, insofar as: there’s always something quite good about having your assumptions about what it’s “ok” to put on stage challenged. I mean, sure, on a technical level the format of scene/total energy loss/scene/total energy loss/etc. was pretty witless, despite the four performers’ obvious commitment. But actually trying to criticise it on that score might be missing the point entirely. Maybe, like punk, it’s technically bad on purpose, because technical proficiency is bourgeois, or something. (Tbh, it’s very hard to know who or what the targets were, or who – if anyone – is actually meant to be being “shocked,” rather than a usual international theatre audience registering that the piece is using all the tropes of “shocking” to deliver something that, if it is shocking at all, is mostly shocking on the level of “blimey, I didn’t realise anyone was still making this show!”)<br />
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There are some “nice” moments in it, but – call me old and out-of-touch – I would have been quite interested to have seen what could have been achieved if there’d been a dramaturg and a discernible point. Two hours is quite a long time to watch people just throwing shit at a wall to see what sticks.<br />
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director/scenographer Artūras Areima | actors Monika Poderytė, Giedrė Žaliauskaitė, Andrius Mockus, Valerijus Kazlauskas<br />
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com1tag:blogger.com,1999:blog-4481691725314537521.post-83162609430141807432017-09-30T15:23:00.001+02:002017-10-03T10:01:35.398+02:00The Stage: The Shed Crew – Albion Electronics Warehouse, Leeds<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 22/09/17</i>]<br />
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<a href="https://www.thestage.co.uk/reviews/2017/shed-crew-review-albion-electronics-warehouse-leeds/">Written for <i>The Stage</i>. Click here.</a></div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-71031815167653939222017-09-20T12:12:00.004+02:002017-09-20T12:12:57.586+02:00Our Town – Royal Exchange, Manchester <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 19/09/17</i>]<br />
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What to say about American playwright Thornton Wilder’s 1938 play <i>Our Town</i>? It’s apparently the most performed, most loved, most well-known play in America. And, well, just look at America.<br />
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On a superficial level, it’s very nice. In three meta-theatrical acts, the audience is genially walked through birth, marriage and death – all taking place in a New Hampshire town (population 2,000-ish) – by a folksy “Stage Manager” character. <br />
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On the next level down, it’s less nice. Sure, Wilder notes the almost mysterious “disappearance” of the native Americans*, but more than that – possibly due to the state America’s in now** – you become aware of the way that division is hardwired into the place. Here, it’s the Polish Catholics on the other side of the railroad tracks, of whom we see nothing, and of whom we hear only what our on-stage WASPs occasionally deign to mention. So the claim of “Our” becomes pretty pointed pretty quickly. Although, as I say, it’s a such a genial, “universalist” play, that you pretty much let that point go. (Or at least, I – a White Anglo-Saxon Protestant – let it go. The Catholics *are* always “over there,” as far as I’m concerned, so why would I notice or particularly care when a play confirms this impression to me?) <br />
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And, of course, this could well be Wilder’s intent. There’s a very fine essay in the programme by Steve Bottoms of Manchester Uni, which quotes Edward Albee brilliantly describing it as “a real tough play” which “everybody performs like it was a fucking Christmas card.” (Although I’ve never seen a “Christmas card” production, I can well imagine it – just like Twin Peaks, as soon as David Lynch and Mark Frost stepped away, turned into a succession of fucking idiots putting kooky things on screen, because that’s what they thought it was about.) <br />
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These textual levels are, of course, complicated by the fact that this is a play-script, and so there’s also a production. And, as is customary with the Royal Exchange, the production is about as utopian, inclusive, and non-divisive as you could wish for. Which is lovely. Of course. But it also makes things *quite complicated*. For example, let’s take the relatively simple issue of the accents used here: Youssef Kerkour as the Stage Manager speaks with an American accent (his own?). Most of the rest of the cast speak with various Manchester accents (probably mostly their own)***. What does this really say? Sure, I think I can read what’s intended: a nod to the play’s American heritage, but with the nitty-gritty transposed to the here and now, but with all the words, idioms, events and traditions still intact. With an overall message that backs up one possible meaning of the play: that people the world over aren’t so different. Which is both comforting, and probably a tool of American imperialism. (I mean, I don’t suppose people are so different either, but it’s telling that I’ve seen several productions of this play, suggesting we’re all like people in New Hampshire, but no plays suggesting that we’re all like people in Kinshasa or Tehran or Pyongyang.****)<br />
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Anyway, that’s the over-thinking part done with. <br />
<br />
The production itself is very nice. It’s a good production of a play that’s still interesting and has lots of good things in it. Frankcoms’s direction is good, the cast are very good, and Fly Davies’s set suddenly includes a theatrical coup which was (for once) completely unexpected, which I didn’t see coming, which worked brilliantly, and which also introduced a level of problematic Sarah Kane kitsch***** that – and I say this admiringly – added about 100 extra levels of difficulty to the whole. Max and Ben Ringham’s sound design was great, as was Jack Knowles’s lighting – particularly in Act One, where lights are shone through the frosted glass walls of the Exchange’s weird pod-theatre from outside it to create the sunrise...<br />
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If I’ve a reservation, it’s that I wonder if last night they didn’t slightly throw away the ending. The Third Act, after the interval, felt to me like it could have supported more silences, more pauses, more slowness; the audience felt primed for that, and could definitely have lasted longer than they were asked to. But that’s an entirely subjective feeling. Conversely, I also appreciated the unsentimental performance of something is that still, to me, unarguably sentimental. <br />
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But, yeah, it all works well. It’s modern (for England). It’s about as progressive as it can be (while remaining faithful to the script). The cast seem lovely. It’s a credit to Manchester. Etc. Etc. <br />
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* best joke ever written about America: “America sure is having some bad luck; it’s almost like it was built on an ancient Indian burial ground.”<br />
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** Or, more accurately: the suddenly-made-explicit/visible state that America has always been in. <br />
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*** Everyone in New York director <a href="https://almeida.co.uk/whats-on/our-town/10-oct-2014-26-nov-2014">David Cromer’s English remount of<i> Our Town</i> at the Almeida</a> in 2014 spoke with their own accents too, so no prizes for Shock of the New here, but thank Christ anyway. I think – particularly after Benedict Andrews’s ATROCIOUS<i> Cat On A Hot Tin Roof </i>– fake American accents should be banned for at least a decade. <br />
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**** While I’m in complete support of equal casting rights, I do wonder again about actors of colour effectively neutralising the play’s potentially problematic all-white origins. Again, there’s no simple answer to this. It certainly wouldn’t be any better to stage it with an all-white cast just to show how bad that looked. (Not least because, as per the Catholics above, far too many (white) people probably just wouldn’t mind/care/notice.) But, I dunno, on some level, just making it nicer without acknowledging the problems seems too easy. Similarly, while a year ago, Dominic Cavendish made himself no friends by questioning the logic of casting Sharon Duncan-Brewster as Maxine Peake’s sister, part of me does wonder if the “colour-blind” casting-logic here just winds up inadvertently signalling “all these characters are actually white”.<br />
[No animosity intended here. I just wonder if there is a way that theatre can do any better than it’s currently doing. And whether there’s any way at all of redeeming old American drama.]<br />
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***** Who even knew that that was a thing?<br />
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-45879697782317943622017-09-18T10:35:00.002+02:002017-10-03T10:02:05.329+02:00The Stage: The Wedding – HOME, Manchester <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 14/09/17</i>]<br />
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<a href="https://www.thestage.co.uk/reviews/2017/wedding-review-home-manchester/">click</a>
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com1tag:blogger.com,1999:blog-4481691725314537521.post-48900655200257836872017-09-18T10:31:00.001+02:002017-09-18T10:36:00.292+02:00The Stage: Oh! What a Lovely War – Coliseum, Oldham<div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 12/09/17</i>]<br />
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<a href="https://www.thestage.co.uk/reviews/2017/oh-lovely-war-review-coliseum-oldham/">click</a></div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-49735016866260169012017-08-31T15:04:00.001+02:002017-08-31T15:04:21.444+02:00Nederlands Dans Theater – EIF, Playhouse, Edinburgh <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 21/08/17</i>]<br />
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I don’t know who’s in charge of the theatre programming at EIF, but whoever it is urgently needs replacing. Ok, that’s not quite fair. <i>Real Magic</i> *is* brilliant, it’s just a pity I’d already seen it. The thought of Zinnie Harris’s 4hrs30 <i>Oresteia </i>wasn’t enough to keep me in Edinburgh to see it (indeed, may have prompted me to leave early), and the reviews of the six hour Ayckbourn were enough to make me return my press ticket. <br />
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Thank God, then, for John Eliot Gardner’s Monteverdi concerts and Nederlands Dans Theater.<br />
<br />
The NDS triple bill (which I characterised at the first interval as “a mixed programme of applause, queuing, intervals and a bit of dance” (total dance-time: 84 minutes, total running time: getting on for three hours)), was, overall, pretty good. <br />
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I was maybe a bit crabby in the first interval, as the first piece, <i>Shoot The Moon</i>, was merely “fine,” with many points lost for their use of <a href="https://www.youtube.com/watch?v=t4I5UFnuRqE">Philip Glass’s <i>Tirol Symphony</i>, movement 2</a> (made available here on YouTube as “motivational music” to “start your own business,” one idly notes). <br />
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The basic dance set-up involved a three-walled revolve, creating three different rooms, with windows and/or doors, with an additional live-stream screen above it. Seven dancers seemed to tell a fairly hum-drum story of suffocated marriages, yearning and infidelity(?), which, when scored by Glass’s identikit music, made it look like the movement bits in a(n imagined) Katie Mitchell adaptation of <i>The Hours </i>(perhaps performed on the set of <a href="http://postcardsgods.blogspot.co.uk/2010/05/i-went-to-house-but-did-not-enter.html">Heiner Goebbels’s <i>I Went To The House But Did Not Enter</i></a>). But, yeah, things I concluded during <i>Shoot The Moon</i>: a) I prefer contemporary dance where they don’t dance *to* the music (if there has to be “music” at all), and b) I’m pretty over my adolescent thing for Philip Glass now. Especially his soupy, trying-to-be-emotional stuff. <br />
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Annoyingly, the third piece –<i> Stop-Motion</i> – is also choreographed by Sol León and Paul Lightfoot, this time to the strains of some soupy Max Richter. And is an open-stage version of much the same register, albeit with a different plot/arc – this one somehow more like a deconstructed group <i>Swan Lake</i> in many repeated vignette-like iterations of character. And with some tediously tasteful black and white projections of a woman wearing a black black dress on a hanging screen on the right hand side of the stage. For a while. Until it lifts up and disappears.<br />
<br />
The stand out here is Gabriela Carrizo’s <i>The Missing Door</i> – for all the world like a compressed model of David Lynch’s <i>Inland Empire</i>. On a loop... <br />
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0tag:blogger.com,1999:blog-4481691725314537521.post-20576082783528035022017-08-31T12:42:00.002+02:002017-08-31T12:42:44.297+02:00Dolly Would – Summerhall, Edinburgh <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>08/08/17</i>]<br />
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“<a href="https://tickets.edfringe.com/whats-on/dollywould">Oh look, 2016 Fringe First winners Sh!t Theatre again. What is it this time? Oh, is it unemployment? Is there a crisis? Did the government do something wrong again? No, it’s a show about Dolly Parton. We f*cking love her.</a>”<br />
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Which leaves me in a difficult position. I mean, I f*cking loved Sh!t Theatre’s <i>Letters To Windsor House </i>last year. I even wrote <a href="http://postcardsgods.blogspot.co.uk/2016/08/letters-to-windsor-house-summerhall.html">a ridiculously personal review of it, based mostly on my uncle</a>. Sadly, I don’t have a single family member I can pull out of the hat with even the slightest connection to Dolly Parton. And my own acquaintance with her pretty much begins and ends with <a href="https://www.youtube.com/watch?v=vNniWWxeBk8">this cover of ‘Jolene’ by the Sisters of Mercy</a>.<br />
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Mercifully, this being Sh!t Theatre, the piece gives critics a fair bit of room for speculation. The thing itself – as with <i>Windsor House</i> – is a kind of investigative reality travelogue, this time to the Dollywood theme park that Parton bought a share in and rebranded for herself and her fans in Pigeon Forge, Tennessee. This narrative is intercut with repeated fragments from interviews with Parton (some absolutely breathtaking male-chauvinism); digressions about Dolly, the world’s first cloned sheep; a bunch of stuff about (inevitably, apparently) breasts; Parton’s secret-not-secret lesbianism; and Pigeon Forge’s other merch-laden “tourist attraction” a “body farm” where donated corpses are allowed to decompose forever in various states, presumably for the researches of CSI types and etc.
All this feeds into ideas (as discussed in <a href="https://soundcloud.com/user-268078781">the Jen Harvie podcast</a>) about mortality/immortality, Parton’s signifiers and signifieds, her semiotics, the idea of it being possible to be “more Dolly than Dolly” (as exemplified by the fact she entered herself into a Dolly Parton-themed drag contest and lost). These themes are carried on through the clone sheep Dolly, and a question of whether reproduction diminishes quality (the Sh!ts never quite get as far as <a href="https://en.wikipedia.org/wiki/The_Work_of_Art_in_the_Age_of_Mechanical_Reproduction">quoting Benjamin</a>, but they might as well).<br />
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Matt Trueman <a href="https://www.festmag.co.uk/theatre/103985-dollywould">links this tendency to Andy Warhol</a> – and I don’t disagree. But for me, the unshakeable image here was that of Donald John Trump, 45th President of the USA. I mean, sure, Parton seems as much like a force for good as a theme-park owning, self-merchandising singer in the genre of white supremacist music can do, but... y’know, it’s still “Country and Western,” isn’t it? Essentially: music for lynchings. (Don’t get me started on my “all folk music is essentially fascist” thing, we’ll be here all day.)
It feels like a strange year for self-ironising, big-haired blondes anyway, right? Trump seems to spring from the same school of turn-self-into-brand; so is Parton basically the prolonged period of shelling before Trump’s over-the-top assault? In some sort of cultural studies meltdown, I’d say she probably is. Never mind that her <a href="http://uk.imaginationlibrary.com/">Imagination Library</a> apparently gives books to 35,000+ registered UK children; until relatively recently, we had actual libraries in the UK. Sure, books paid for by an American country singer’s private philanthropy are better than no books at all, but equally, it’s not exactly socialism either... <br />
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So, yes; I had quite a few thoughts during <i>Dolly Would</i>, most of them probably unrelated directly to what was going on in front of me, and a lot more related to the terrible catastrophe that is the world today. (There you go, Sh!t Theatre; you can put whatever you want on stage, I’m still going to see a depressing version.)<br />
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So, it’s not scientific, what I was thinking, and it was probably a somewhat overdone train of thought for a piece that seeks (on the surface at least) to be no more than eccentric, likeable entertainment. But that idea that you can’t switch off ideology is an annoyingly persistent one. And, while Parton herself might be Capital at its most benign and charitable, Dollywood seems to me to be a horribly prescient vision of Trumpland... <br />
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[Would end by quoting something out of that Sontag essay on kitsch if I had a copy to hand, but I’ve got a vague feeling she’s not nearly as hardline as I’d need her to be anyway.]<br />
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Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com2tag:blogger.com,1999:blog-4481691725314537521.post-44624117534966328512017-08-31T12:35:00.001+02:002017-08-31T12:35:33.727+02:00Give Me Your Love – Summerhall, Edinburgh <div dir="ltr" style="text-align: left;" trbidi="on">
[<i>seen 15/08/17</i>]<br />
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When we were about 17, my mate Alan and I used to write ridiculous (and terrible) “plays.” What strikes me as interesting now, is that there was basically Pinter, Beckett, and Orton for inspiration and precedent. That’s all the “contemporary theatre” there was in 1993 in Birmingham. All there was, it seemed, was grimy men in grimy rooms, indulging in faintly amusing, mostly disconcerting, entirely inconsequential dialogue.<br />
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You can see where this is going, right?<br />
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What’s strange and disconcerting about <i>Give Me Your Love</i> – devised into a buyable playscript by Ridiculusmus – is that all the material around it concentrates on the company’s research into presenting mental health issues on stage. Strange and disconcerting, because it is more or less entirely impossible to discern any difference between this piece, and the plays that Alan and I wrote 25 years ago.<br />
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What happens in GMYL is that __ (_ _), a war veteran with PTSD, stands in a room yelling at his front door, behind which various visitors stand (alll voiced by _ _). From inside a cardboard box. _ _ doesn’t get out of the cardboard box until the curtain call. _ _ (in any of his many voice guises) never enters the room.<br />
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Pure Beckett.<br />
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But also, indistinguishable from a comic play by two adolescent boys who just found mad people really funny. So, my point is this: if it’s impossible to tell the difference between a play that proudly wears its research into mental health on its sleeve, and one which has done exactly no research at all, isn’t it a bit of a problem? <br />
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It seems harsh to suggest it, but without a hand-picked audience who know the company, know how to make all the right noises, and have done all the background reading etc., this could easily be construed as somewhere between nonsense and deeply offensive/problematic, etc. “But it’s not! It’s the product of research!” defenders will argue. Sure. Fine. But theatre itself isn’t a good format in which to present the findings of research, is it? I mean, a lecture theatre is, but this wasn’t a lecture, was it? It was a comic and surreal (non-)narrative drama. It was pretty much 4th Wall naturalism, in fact. Even the walls of the set were realistically begrimed. There was all sorts of attention to realist details. And to what end? To display comic Welsh accents (I guess at some point audiences outside of Wales will stop finding the Welsh accent funny, and start finding their laughter racist, but not today, apparently), and a bloke stood in a box for an hour. Which also made the audience laugh. <br />
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I get that laughter *can* enhance the poignancy and humanity of a person’s suffering. We can feel the cruelty of a situation all the more keenly through the absurdity... Except here we really don’t. (Or at least, it really, really didn’t work for me.) It’s a shame, because you can completely see what’s been/being aimed at, but I reckon it’s occasionally worth noting when a thing really hasn’t come off. And this, for me, really didn’t. </div>
Andrew Haydonhttp://www.blogger.com/profile/07615226061116376519noreply@blogger.com0